Beware, William of Mercia, you heeded not our warnings and you can no longer turn back, but the path ahead is strewn with danger, to you, and to those who travel with you. This is but the beginning. The legions of the underworld await you, armies will seek to destroy you, but only you can know the true course.

Nor, perhaps, will it fail to be eventually perceived, that behind those forms and usages, as it were, he sometimes masked himself; incidentally making use of them for other and more private ends than they were legitimately intended to subserve. That certain sultanism of his brain, which had otherwise in a good degree remained unmanifested; through those forms that same sultanism became incarnate in an irresistible dictatorship. For be a man’s intellectual superiority what it will, it can never assume the practical, available supremacy over other men, without the aid of some sort of external arts and entrenchments, always, in themselves, more or less paltry and base. This it is, that for ever keeps God’s true princes of the Empire from the world’s hustings; and leaves the highest honors that this air can give, to those men who become famous more through their infinite inferiority to the choice hidden handful of the Divine Inert, than through their undoubted superiority over the dead level of the mass. Such large virtue lurks in these small things when extreme political superstitions invest them, that in some royal instances even to idiot imbecility they have imparted potency. But when, as in the case of Nicholas the Czar, the ringed crown of geographical empire encircles an imperial brain; then, the plebeian herds crouch abased before the tremendous centralization. Nor, will the tragic dramatist who would depict mortal indomitableness in its fullest sweep and direct swing, ever forget a hint, incidentally so important in his art, as the one now alluded to.

In my view, the gospels are true, not historically, but theologically, or, as I would argue, prophetically! What we have is, the Messiah’s history written in advance in story form.

When God grabs you by the scruff of the neck then although theoretically you have a freedom to say 'no', in another sense, actually, you can't say no because it's like Jeremiah. 'God, you have cheated me. You called me to be a prophet against the people that I love, and all that I proclaim is words of doom and judgement.' And yet if I say 'I will shut up', I can't.

Poverty is not just a sad accident. Yes, it’s partly about lack of jobs, “but it’s also a result of the fact that some people make a lot of money off low-income families and directly contribute to their poverty.” Matthew Desmond.

Most things happen for a reason and it may take years to discover why, but this is almost always for the better.

Tolkien did admit that, 'As a guide, I had only my own feelings for what is appealing or moving.' In other words ~ he wrote about what interested him ~ and despite his protestation of including anything allegorical into his tale, Catholic history and mystic prophecy obviously received its fair share of attention ...

Before Gabe could react, he watched helplessly as Rachel slipped backwards and out of sight into the mountainside, a crumbling wall now the only thing he could see.“Rachel!” Gabe shouted, rushing forward. Before Gabe could reach her Haim, being closer to where she had fallen through, leapt into the gaping hole after her. The group now only heard Haim's cries echoing in the darkness as they drifted further away.

The narrator, a time traveler from 2011, scoffs at the despondency caused by the Cuban Missile Crisis -- especially the drug and alcohol use of a resident of 1962 he supposedly cares about. Then he finds his compassion because he remembers he is the exception in being able to see beyond the immediate -- and foreboding -- horizon.

The significant thing about Edwards is the way he enters into the tradition, infuses it with his personality and makes it live. The vitality of his thought gives to its product the value of unique creation. Two qualities in him especially contribute to this result, large constructive imagination and a marvelously acute power of abstract reasoning. With the vision of the seer he looks steadily upon his world, which is the world of all time and space and existence, and sees it as a whole; God and souls are in it the great realities, and the transactions between them the great business in which all its movement is concerned.