Love finds you, not the other way around, and you can’t run from it.

Until you let go of that bitterness in your heart, it will find a comfortable place to destroy your dreams, your sight and most times, your sleep.

Can we share my eyes so you can see what I see?Can we share my ears so you can hear what I hear?Can you perch on my shouldersso you can go where I go?Always in my heart, I don’t experience anything separate from you.This shared wonderment becomes doubled.This shared love becomes infinite.

Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.

I never wanted to be a martyr—even for love. I don’t want to die for love. I want to live for it.

Treat your relationship as if you are growing the most beautiful sacred flower. Keep watering it, tend to the roots, and always make sure the petals are full of color and are never curling. Once you neglect your plant, it will die, as will your relationship.

But life is beautiful, Sariel!’ Gabriel said, trying to convince him. ‘Watch the sunrise sometime lying in the scented flowers of the field, or the shooting stars at the end of summer! Read a couple of really exciting books or lose yourself in the unselfconscious smiles of children. Have a swim in a clear mountain lake or take a run among trees clothed in autumn colours. If you can see the good in Earth, your own existence will become the richer for it!’‘That all sounds very well and good, but you haven’t convinced me,’ the deep-voiced angel murmured and Ariel laughed. ‘My friend, Gabriel was very gently trying to suggest that you should fall in love and that will better dispose you to the world!

I am two fools, I know, for loving, and for saying so in whining poetry.

Loving your language means a command of its vocabulary beyond the level of the everyday.

There's a difference between living and just surviving. Do something you love, and find someone to love who loves that you love what you do.It is really that simple.And that hard.