In Demons of the Flesh, Zeena describes how Shiva and Shakti are actually ‘two sides of the same deity’. The goal of the initiate on the left-hand path is to become ‘this bisexual twin godhead’ and activate a state of perceptual sexual ecstasy within one's own consciousness. Zeena points out that a corresponding symbolism is found in the western hermeticism in the idea of ‘the inner androgyne.’--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004.

Satanism represents opposition to hypocrisy, every human being feels rage, every human being feels anger, and we feel it is natural to express that anger in a healthy way.

When all that’s left of us is the pure untainted consciousness without form, we’ll know what it means when the last human breath expires.

Immortal beings have been compared to stars, these are existences that linger on long after the death of the thing itself.

It is the nature of the Kali Yuga that most human beings are now held back from spiritual liberation due to the gravity of inertia, apathy and laziness, (known in Sankrit as the quality of tapas) that overwhelms this age. Despite this seemingly gloomy prognosis, there is a way out of this predicament for those with the will and stamina to awaken from the rampant lethargy, within and outside of themselves, to take action.

Zeena Schreck believes that the right-hand path and the left-hand path have traditionally had the same end goal; it is only the method that is different and the fact that adepts on the left-hand path seek liberation in this life.--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004.

Only those few who are able to surpass their fear of death completely can fully experience the highest forms of life; not the mundane life of the mortal, but the godly life of the resurrected.

A certain amount of native skill and training can allow many individuals to be fairly successful magicians, achieving a surprisingly high ratio of positive results through sorcery.(...) These outer changes, no matter how dramatic, will not necessarily have a deep impact on the deepest levels of your psyche, which is where the process of initiation most meaningfully manifests.'--Zeena Schreck for “Contemporary notions of Kundalini, its backgroundand role within new Western religiosity,” University of Stockholm, Malin Fitger 2004.

The core practice of magic is: The execution of a willed intent to create change in the material world, which either defies, hastens or purifies the consequences of natural cause and effect.

The left-hand path adept seeks to liberate him/herself from passive subjection to the illusory nature of Maya, thus freeing the consciousness from the binds of self-created delusion.