Your name still rings a bell when you say something good, not by causing catastrophe in a bid to sound more interesting.

The Herondales are a rather infamous line, as you probably know. Many of them heroes, some of them traitors, so many of them brash, wild creatures consumed by their passions, whether it be love or hate.

There just isn’t enough cock in this world to be caught suckin’ and be called anything but a slut for life. The cynic in me would call it a bad habit, but that’d make me a whore in denial and if there’s one thing I am, it’s an honest bitch. Then again, you don’t get famous for being daddy’s little angel, but you can easily fall into the Infamy Bracket by preaching a made-up Bible quote now and again. They say I’m shallow, but I’ve made a living out off diving off the deep end.

Bad people often end up as heroes.

I will either be famous or infamous.

Respect everybody you meet either Rich or Poor | Cute or Ugly | Locally or Internationally | Famous or Infamous.. Afterall we're all sand.

The things that could be controlled, though, was this moment. And Elijah kissed me like it was a natural-born instinct. We had our story and they had theirs. No, ours wasn’t exactly beautiful or magical, or any of those things they made us believe in. More often than not, we cried and were reckless with every decision. Those feelings we held onto in that moment were ever-changing; we did the impossible and never doubted for a second that we’d do it again. Because in our story there were no rules to hold us back or people to judge and misuse us. We were limitless.“Our love,” Elijah breathed against my lips, “will be infamous. And that’s our secret.”I nodded with my eyes still closed and allowed his touch to overwhelm me. Every moment with him was like a walk in the dark, a dive into the forbidden deep. And unlike the others—I welcomed the darkness.“Make love to me,” I whispered. They were words uttered before, but this time they held the weight of the moment and our will to never let it go. Eli needed no further permission and he encased me—consumed my very being—with his soft kisses and soothing caresses. Everywhere he touched flared and burned. And I flew.

When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.

She was infamous once upon a time. She's legendary now. The girl is a definite force to be reckoned with, though perhaps she doesn't know it yet.

Controversy is a last resort for the talentless.