Discovery commences with the awareness of anomaly, I.E. With the recognition that nature has somehow violated the paradigm-induced expectations that govern normal science. It then continues with a more or less extended exploration of the area of anomaly. And it closes only when the paradigm theory has been adjusted so that the anomalous has become the expected.

Sharing the fun of fishing turns strangers into friends in a few hours. Whether you sit with native fishermen in their boat and fish with nets and lines or dive under the sea with them - they will lead you to the haunts of the specimens you desire and you could not find yourself in safer and more enjoyable company.

Death is the great disruptor; it thrusts us opposite life’s mirror, invites our truthful exploration, and reveals the naked truth; from which rebirth is possible and we are free to reinvent ourselves anew.

Emergencies have always been necessary to progress. It was darkness which produced the lamp. It was fog that produced the compass. It was hunger that drove us to exploration. And it took a depression to teach us the real value of a job.

Xerxes, I read, ‘halted his unwieldy army for days that he might contemplate to his satisfaction’ the beauty of a single sycamore. You are Xerxes in Persia. Your army spreads on a vast and arid peneplain…you call to you all your sad captains, and give the order to halt. You have seen the tree with the lights in it, haven’t you? You must have. Xerxes buffeted on a plain, ambition drained in a puff. Your men are bewildered…there is nothing to catch the eye in this flatness, nothing but a hollow, hammering sky, a waste of sedge in the lee of windblown rocks, a meager ribbon of scrub willow tracing a slumbering watercourse…and that sycamore. You saw it; you will stand rapt and mute, exalted, remembering or not remembering over a period of days to shade your head with your robe. “He had its form wrought upon a medal of gold to help him remember it the rest of his life.” We all ought to have a goldsmith following us around. But it goes without saying, doesn’t it, Xerxes, that no gold medal worn around your neck will bring back the glad hour, keep those lights kindled so long as you live, forever present? Pascal saw it; he grabbed pen and paper and scrawled the one word, and wore it sewn in his shirt the rest of his life. I don’t know what Pascal saw. I saw a cedar. Xerxes saw a sycamore.

There is a difference between what I actually want and what I want to have fantasies about. (...) There is a part of my imagination which is a playground, a playground in which I am queen. It fulfils my need to have a fantasy land, and that need may be born of creativity as well as lack or repression. Our fantasies are about exploration and experimentation and the power of the imagination. Looked at intelligently, they can reveal a great deal. But there is a difference between fantasising and thinking about our hopes for the future.

Once we lose our fear of being tiny, we find ourselves on the threshold of a vast and awesome Universe which dwarfs -- in time, in space, and in potential -- the tidy anthropocentric proscenium of our ancestors.

Exploring is delightful to look forward to and back upon, but it is not comfortable at the time, unless it be of such an easy nature as not to deserve the name.

Robots are important also. If I don my pure-scientist hat, I would say just send robots; I'll stay down here and get the data. But nobody's ever given a parade for a robot. Nobody's ever named a high school after a robot. So when I don my public-educator hat, I have to recognize the elements of exploration that excite people. It's not only the discoveries and the beautiful photos that come down from the heavens; it's the vicarious participation in discovery itself.

Scent is such a powerful tool of attraction, that if a woman has this tool perfectly tuned, she needs no other. I will forgive her a large nose, a cleft lip, even crossed-eyes; and I’ll bathe in the jouissance of her intoxicating odour.