Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series.

You become a hypocrite when you can't freely be at peace with others, but you can carry green palm leaves to church to commemorate 'palm Sunday'! Throw those palm leaves somewhere; and lay your life down for someone to walk on and get to the destined land!

You become a hypocrite when you can't freely be at peace with others, but you can carry green palm leaves to church to commemorate 'palm Sunday'! Throw those palm leaves somewhere; and lay your life down for someone to walk on and get to the destined land!

To summarize, Easter Sunday is the most important Sunday. It is the Sunday of all Sundays. It is the day of the new beginning of the entire cosmos, the day of resurrection. In our worship we must be careful not to reduce our message to the Easter fact only. The Easter fact must include the message this fact proclaims: God makes all things new. It must also include the message that we have been raised with Christ. Calling God's people to die to sin and rise to the new life is central not only to Easter day but to the Easter season.

Happy Easter to you, my friend!This day’s light shall have no end.For Christ did riseIn the golden mornAnd by His life are we reborn.Happy Easter to one and all!The night is over, the sun is tall.The day did break with a tiny beamAnd flooded life with Light supreme.

Practice mercy and forgiveness throughout as a lesson that symbolizes the love shown through his crucifixion.

Easter is God throwing everything at death so that I can give everything to life.

Of course God does outrageous things. But in reality, what insanity would prompt me to follow a God who did anything less?

Christmas and Easter can be subjects for poetry, but Good Friday, like Auschwitz, cannot. The reality is so horrible it is not surprising that people should have found it a stumbling block to faith.

Easter is the final solution to the finality of death.