Everywhere on our planet one hand greases another. Often it's done with a bloated face, wearing a serpent's smile. M.Sullivan.

Fear succeeds crime - it is its punishment.

We don't seem to be able to check crime, so why not legalize it and then tax it out of business?

All day we've witnessed each other's crimes. You killed no one today? But how many did you leave to die?

Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.

Besides, if it was the wrong choice, what difference was one more bad decision going to make?

It took me a moment. I blinked, and suddenly it swam into focus and I had to frown very hard to keep myself from giggling out loud like the schoolgirl Deb had accused me of being. Because he had arranged the arms and legs in letters, and the letters spelled out a single small word: BOO. The three torsos were carefully arranged below the BOO in a quarter-circle, making a cute little Halloween smile. What a scamp.

People talk about history and things like slavery, genocide, and religious persecution as horrors that happened in the past because we were ignorant. But nothing's changed. We still hate what we don't understand.

Anxiety's already tingling my skin.

Constable N stepped away from the car, into the darkness where Darren could not see where his gun was pointing, and fired two rounds into the air. The gunshots cracked the roof of the night sky and echoed back at us. My first thought was that they could be heard all over Toekomsrus; I wondered how many imaginations had in that instant conjured a different story to explain the gunshots; a record of all those stories, I found myself thinking, would probably document every fear this place has of itself and its young men.